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Archaeologists have argued that some early religious monuments were built without permanent central leadership, raising important questions about the nature of collective action and the integration of large populations in communal tasks.
What kind of political leadership and social organization produced this magnificent site?
Our results show that a short burst of defensive wall construction required planning and coordination, but also was accomplished in very heterogenous styles.
To gain perspective on this issue requires the excavations of the rural communities that surrounded Chavín de Huántar.
Yet, Chavín de Huántar was not a vacant religious center.
It has been known since the 1970s that the site also contained a residential sector that was populated by thousands of inhabitants, making it the principal highland centers of its time.
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